It is well known that the modern world religions which trace their origins to the Axial Age are centrally concerned with death. Some might call this concern an obsession. Of these world religions, only Hinduism does not have Axial roots. This is not to say that “Hinduism” (which is neither singular nor unified) was unaffected [...]... Read more »
Blackburn, Stuart H. (1985) Death and Deification: Folk Cults in Hinduism. History of Religions, 24(3), 255-274. info:/
What's the secret to becoming a good father? What would William Cosby do?I for one have no idea BUT! a study published today in PNAS early edition finds an association between studly vs. paternal behavior, and levels of everyone's favorite hormone, testosterone (T).Using longitudinal data, researchers (Gettler et al. in press) found that, in general, a young guy with higher levels of circulating T is more likely than a guy with low T to become a father w/in a few years. MOREOVER! this erstwhile-high-T-and-now-father then experiences a relatively sharper decrease in T than would be expected simply because of aging. PLUS! fathers who interacted with their kids on a daily basis had lower T than fathers who didn't hang around their kids too often.One thing neat about this study is that it uses longitudinal instead of cross-sectional data. A cross-sectional version of this study would've sampled a bunch of dudes (hopefully somewhat randomly) only once. This can be problematic because it's then hard to interpret the results in light of the many sources of variation between people. This study, on the other hand, sampled a tonne (n = 694) of guys at more than one occasion, so they can tell how individuals' testosterone levels tend to change in paternal vs. free-spirited circumstances.The last line of the paper is pretty intriguing: "[these results] add to the evidence that human males have an evolved neuroendocrine architecture shaped to facilitate their role as fathers and caregivers as a key component of reproductive success." (Gettler et al. in press: p. 5/6) This is especially interesting in light of the Ardipithecus ramidus-related evidence for a great antiquity of humans' paternal proclivity (Lovejoy 1981, Lovejoy et al. 2009). Just how and why testosterone responds to/mediates this fatherly 'reproductive strategy' is mysterious to me. And of course, linking this hormonal phenomenon with anything as old as Ardi is a challenge I'm certainly not up to. Still neat, though.My personal circulating T levels are consistently through the roof. So in the event that I become a father, it will be interesting to see if the subsequent, astronomical hormone drop, predicted by this study, won't cause my entire body to collapse in on itself.ReferenceGettler LT et al. in press. Longitudinal evidence that fatherhood decreases testosterone in human males. Proceedings of the National Academy of Sciences... doi: 10.1073/pnas.1105403108Lovejoy, C. (1981). The Origin of Man Science, 211 (4480), 341-350 DOI: 10.1126/science.211.4480.341Lovejoy CO (2009). Reexamining human origins in light of Ardipithecus ramidus. Science (New York, N.Y.), 326 (5949), 740-8 PMID: 19810200Photo credit: google (image) "Bill Cosby Fatherhood"... Read more »
Lovejoy CO. (2009) Reexamining human origins in light of Ardipithecus ramidus. Science (New York, N.Y.), 326(5949), 740-8. PMID: 19810200
The actor David Carradine may have led a troubled life but he experienced no such trouble as Kwai Chang Caine, a Buddhist monk on the move in the old American west. From 1972-1975, the Kung Fu series was must watch television for kids my age, even if we had no idea that Caine was a [...]... Read more »
Keightley, David N. (1978) The Religious Commitment: Shang Theology and the Genesis of Chinese Political Culture. History of Religions, 17(3/4), 211-225. info:/
Inspired by my recent visit to the Gila Cliff Dwellings, I’ve been reading about the Mimbres Mogollon culture of southwestern New Mexico. As I noted earlier, the cliff dwellings themselves aren’t actually Mimbres, instead belonging to the Tularosa Mogollon culture more common to the north, and they postdate the “Classic” Mimbres period (ca. AD 1000 [...]... Read more »
Fewkes, J. (1916) Animal Figures on Prehistoric Pottery from Mimbres Valley, New Mexico. American Anthropologist, 18(4), 535-545. DOI: 10.1525/aa.1916.18.4.02a00080
Gilman, P., Canouts, V., & Bishop, R. (1994) The Production and Distribution of Classic Mimbres Black-on-White Pottery. American Antiquity, 59(4), 695. DOI: 10.2307/282343
Hegmon, M. (2002) Recent Issues in the Archaeology of the Mimbres Region of the North American Southwest. Journal of Archaeological Research, 10(4), 307-357. DOI: 10.1023/A:1020525926010
Hegmon, M., Nelson, M., & Ruth, S. (1998) Abandonment and Reorganization in the Mimbres Region of the American Southwest. American Anthropologist, 100(1), 148-162. DOI: 10.1525/aa.19188.8.131.52
Nelson, M., & Hegmon, M. (2001) Abandonment Is Not as It Seems: An Approach to the Relationship between Site and Regional Abandonment. American Antiquity, 66(2), 213. DOI: 10.2307/2694606
Clinging to rock piles high in the Pyrenees, the plant Borderea pyrenaica has a modest lifestyle: It grows a new shoot every summer, flowers and fruits, then sheds its aboveground growth to survive the winter as a tuber. What's remarkable is how long this life lasts for. Individual plants have been known to live 300 years or more. Scientists headed up into the mountains to find out whether these plants, in all their years of living, ever actually get old.
"Senescence" is what we usually call aging--getting weaker and closer to death as we get on in years. To us humans, it seems like a fact of life. But some other animals are thought to be "negligibly senescent." Certain fish, turtles, and other sea creatures seem to be perfectly healthy and fertile at 100 or 200 years old; they're no more likely to die at that age than at any other. Some plants, and especially some trees, may have nearly unlimited lifespans.
Scientists--not to mention cosmetics companies--would love to know exactly why humans are stuck with senescence while organisms like the bristlecone pine just get more fabulous with age. Unfortunately, it's difficult for those of us with limited lifespans to study those without. To squeeze some secrets out of Borderea pyrenaica, scientists from Spain and Sweden studied two populations of the plant over the course of five years.
Because Borderea pyrenaica is left with a scar on its tuber when each year's growth dies back, researchers could count the scars to calculate an individual tuber's age. Each year, they counted and measured the leaves on each plant. They also counted the plants' flowers, fruits and seeds. Since the plants come in male and female versions, the researchers would be able to compare aging in both--would the metabolic effort of making fruits and seeds take a toll on female plants' lifespans? At the end of the study, the researchers dug up all the tubers, dried them and weighed them. (Aesop says: Don't be jealous of negligibly senescent organisms. If old age doesn't kill you, science will!)
The researchers were able to calculate the age of almost 750 plants that were up to 260 years old. They found that tubers grew in size each year, reaching their maximum size after 50 or 100 years (depending on the population). As the tubers grew, the shoots that they put out each year got bigger too. After they reached about 60 years old, the plants didn't seem any more likely to die with the passing years. If anything, survivorship seemed to increase in old age. There was no difference between male and female plants.
As they got bigger, both types of plants put out more flowers, giving them greater potential to contribute to the next generation. This meant that the plants' "reproductive value"--an individual's expected fertility from its current age onward--actually increased over their entire lifespan.
It seems unlikely that we'll one day tap into some biological secret that enables us to live forever. But further research into the plants and animals that don't deteriorate with age might help us solve the mysteries of our own mortality. We may not ever become ageless, but we could learn to age with some of the grace of a lobster, or a mountain tuber.
Garcia, M., Dahlgren, J., & Ehrlén, J. (2011). No evidence of senescence in a 300-year-old mountain herb Journal of Ecology DOI: 10.1111/j.1365-2745.2011.01871.x
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Garcia, M., Dahlgren, J., & Ehrlén, J. (2011) No evidence of senescence in a 300-year-old mountain herb. Journal of Ecology. DOI: 10.1111/j.1365-2745.2011.01871.x
Between teaching, researching, and applying for jobs, I have not had as much time as I'd like to blog. That partly explains the delay in this installment of the Roman bioarchaeology carnival, but the other reason for the delay is that, well, not much has happened in the past two weeks that I'd consider particularly Roman bioarchaeological. I have, therefore, just a few offerings for this carnival...
TB or Not TB
Map of Poundbury Camp. Fig. 1, Lewis 2011.
In the first ever issue of the International Journal of Paleopathology (which is dated March but didn't show up online until fairly recently), Mary Lewis discusses the evidence of tuberculosis in the skeletons of children from the Romano-British camp at Poundbury (Dorset, England). Originally an Iron Age hillfort, in the Roman period (3rd-4th c AD), Poundbury Camp was the main burial site for people living in Durnovaria (modern Dorchester).* It is unclear what kind of environment people lived in at Durnovaria, such as conditions in the small urban settlement, kind of food consumed, and prevalence of diseases. Previous work by Lewis established that the children buried in this settlement were subjected to poor living conditions and malnutrition, as seen in the high frequencies of cribra orbitalia, porotic hyperostosis, rickets, and scurvy.
New bone formation on the visceral
surface of the ribs. Fig 5, Lewis 2011.
For this study, Lewis investigated a sample of 165 subadults (individuals under the age of 17, the approximate age of biological maturity) for evidence of tuberculosis. While tuberculosis is fairly well-known in the palaeopathological literature, only two cases of TB in children have been published in ancient Britain (with an additional 14 possible cases). Ten subadults were found with probable tuberculid lesions, or about 6% of the population studied, although three of these could have had brucellosis which, like TB, is an infectious disease linked to animal domestication.
The presence of TB in children leads Lewis to conclude that the incidence in the adult population was probably higher, as children tend to get TB from adults and also tend to grow up to become adults with TB (if they survive, of course). Whether the percentage of subadults with TB is 6% or 4%, this frequency is much higher than expected for Romano-British Poundbury. The presence of TB in children in this sample suggests that people were living close together, and perhaps close to their animals as well. Lewis concludes by suggesting that TB may well have been endemic in this population.
Mmm, tasty human. Grouper likee.
Bardo Nat'l Museum, Tunis
If you're a regular reader, you know that one of my research areas is the diet of Imperial Romans. To that end, I've written quite often on this blog about the use and consumption of aquatic resources in the Roman world: Weaning and Freshwater Fish Consumption in Roman Britain and Bioarchaeology of Roman Seafood Consumption. Although not technically Roman bioarchaeology, a press release this week mentioned a Stanford researcher who looked to Roman art to study issues of marine conservation. Based on depictions of dusky groupers in hundreds of Etruscan, Greek, and Roman artworks, researchers have concluded that the species should be much larger and should be found in more shallow waters than it is today. Of course, artistic depictions are not always true to life, but the preponderance of depictions of groupers as very large fish leads the researchers to conclude that today's 50- to 60-cm groupers are much smaller than they were in the past. Further, Pliny and Ovid mention fishing for groupers from the shore, a practice that wouldn't work in modern times because groupers range in much deeper waters today. The grouper population today seems to be shrinking, and researchers want to prevent people from fishing for them, in order to restore the population and prevent extinction.
I find it quite interesting that ancient mosaics have proven useful to conservation biologists. In terms of diet, we need to think about what the aquatic species looked like in the past. If groupers were large, tasty, and easy to catch, Romans may have eaten their fair share. Assumptions about the kinds of aquatic resources consumed based on contemporary fish populations may therefore be wrong.
Roman Funerals in Gaul
Excavation at Epiedes-en-Beauce
A brief bit of news notes the discovery of a cemetery dated to 30AD in Epiedes-en-Beauce, in Loiret (north-central France). Within a square enclosure, archaeologists found weapons, jewelry, and pottery, leading them to think the area was religious in nature. But they also found burned ceramics, remnants of funerary meals, nails, and human and animal bone, suggesting it was a cemetery or other funerary area. The abundance of material remains may indicate a high-status burial or burials. The remains are currently being analyzed in the laboratory, so there is no additional information yet.
This discovery could be interesting, but I suspect that lots of little Roman-era burial sites are uncovered in France and other parts of the Empire. Depending on the condition of the bones and teeth and the number of individuals recovered, though, the human remains could form a nice little dataset for understanding life in rural Gaul.
Well, hopefully in another two weeks' time, I'll have some more interesting Roman bioarchaeology news for you!
* See also news from the 1st Roman Bioarch carnival, on a child skeleton found at Durnovaria.
Ref... Read more »
M.E. Lewis. (2011) Tuberculosis in the non-adults from Romano-British Poundbury Camp, Dorset, England. International Journal of Paleopathology, 1(1), 12-23. info:/10.1016/j.ijpp.2011.02.002
I think I know why science does not understand the female orgasm. It is because science excels when it breaks free of context, history, human complexities and anthropology, but when a topic requires one to grasp context, history, human complexities and anthropology, then science, especially the hard sciences, can fall short. Also, the nature of the female orgasm is a comparative question, but human sexuality is highly (but not entirely) derived; It is difficult to make a sensible graph or table comparing aspects of sexuality across mammals that usefully includes humans. It is not as impossible as making such a graph or table with "language" (which is entirely unique to humans) but still, it is difficult.
There is another problem as well. Female orgasm is actually a lot like male orgasm, and probably serves the same evolutionary role with one small but important difference. But, that one small but important difference, the ejaculation of seminal fluid by males, blinds researchers to any other function of male orgasms. Seminal fluid is distracting. Male ejaculation and female ovulation are rough homologues, but entirely different in their physiology and timing. Were it the case that female ovulation could only happen together with orgasm ... well, the human world would be a very different place but at least science would not be fumbling around in search of an answer for this enigma.
The reason I bring any of this up is because of a paper1, just published, that makes the claim that the "byproduct" theory of female orgasms is unsupported. So, I'd like to take a moment to explain the byproduct theory, to explain why this paper does not really address it let alone refute it, and then we'll get back to the question of what female orgasms really are for. The byproduct theory will not survive this discussion.
The byproduct theory originates with the following observations: Read the rest of this post... | Read the comments on this post...... Read more »
Zietsch, B., & Santtila, P. (2011) Genetic analysis of orgasmic function in twins and siblings does not support the by-product theory of female orgasm. Animal Behaviour. DOI: 10.1016/j.anbehav.2011.08.002
Despite their impressive preservation, the Gila Cliff Dwellings have gotten surprisingly little attention in the archaeological literature. This is apparently because they were so thoroughly ransacked by pothunters early on that there wasn’t much left intact for archaeologists to study, and possibly also because the early establishment of Gila Cliff Dwellings National Monument in 1907 [...]... Read more »
Division of labor is a major part of understanding gender and class roles in historic populations. Without text, archaeologists depend on material and human remains for the answers. The physical stress (or lack thereof) from daily activities can leave markers … Continue reading →... Read more »
P. HAVELKOVA, S. VILLOTTE, P. VELEMINSKY, L. POLACEK AND M. DOBISIKOVA. (2011) Enthesopathies and Activity Patterns in the Early Medieval Great Moravian Population: Evidence of Division of Labor. International Journal of Osteoarchaeology, 487-504. info:/
Several years ago I read Daniel Dennett’s Breaking the Spell: Religion as a Natural Phenomenon (2006). It wasn’t easy. This is not because Dennett’s ideas and arguments are difficult (they aren’t). It is because I don’t care for Dennett’s style. While I can overlook stylistic deficiencies if the substance is solid, in this case I [...]... Read more »
Geertz, A. (2008) How Not to Do the Cognitive Science of Religion Today. Method , 20(1), 7-21. DOI: 10.1163/157006808X260232
‘Tis but thy name that is my enemy; Thou art thyself, though not a Montague. What’s Montague? it is nor hand, nor foot, Nor arm, nor face, nor any other part Belonging to a man. O, be some other name! What’s in a name? that which we call a rose By any other name would [...]
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Goldin, C., & Shim, M. (2004) Making a Name: Women's Surnames at Marriage and Beyond. Journal of Economic Perspectives, 18(2), 143-160. DOI: 10.1257/0895330041371268
Noordewier, M., Horen, F., Ruys, K., & Stapel, D. (2010) What's in a Name? 361.708 Euros: The Effects of Marital Name Change. Basic and Applied Social Psychology, 32(1), 17-25. DOI: 10.1080/01973530903539812
From London to the Middle East riots have shaken political stability. Are the answers to be found in human nature? Police cars were overturned and shops looted as the mob descended on the city’s central square. Rioters tore the police station’s outer door off its hinges and “used it as a battering ram” to break [...]
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Marco Lagi, Karla Z. Bertrand, & Yaneer Bar-Yam. (2011) The Food Crises and Political Instability in North Africa and the Middle East. New England Complex Systems Institute. arXiv: 1108.2455v1
In his 1880 Hibbert Lecture on the history of early Christianity, Ernest Renan commented: “I sometimes permit myself to say that, if Christianity had not carried the day, Mithraicism would have become the religion of the world.” While it is doubtful that a Persian-influenced mystery cult that appealed primarily to Roman soldiers, officials, and aristocrats [...]... Read more »
Beck, R. (1998) The Mysteries of Mithras: A New Account of Their Genesis. The Journal of Roman Studies, 115. DOI: 10.2307/300807
It seems as though every couple of months a new paper is published reporting Yersinia pestis DNA from ancient remains. This week brought the latest installment from London’s East Smithfield Black Death cemetery. This cemetery holds a special place in the scientific investigations of the Black Death because it is so well documented as being [...]... Read more »
Schuenemann, V., Bos, K., DeWitte, S., Schmedes, S., Jamieson, J., Mittnik, A., Forrest, S., Coombes, B., Wood, J., Earn, D.... (2011) PNAS Plus: Targeted enrichment of ancient pathogens yielding the pPCP1 plasmid of Yersinia pestis from victims of the Black Death. Proceedings of the National Academy of Sciences. DOI: 10.1073/pnas.1105107108
In my previous post I have presented the ‘tentative’ reading of the Calatagan pot inscription by Guillermo and Paluga . In this post, I write the authors’ test that made them endorse their reading.
The authors think that the reading should be tested by the following: 1) lexical coherence and simplicty; 2) historical emplotment; and 3) sociological mapping or embeddedness.... Read more »
Guillermo, R., & Paluga, M. (2011) Barang king banga: A Visayan language reading of the Calatagan pot inscription (CPI). Journal of Southeast Asian Studies, 42(01), 121-159. DOI: 10.1017/S0022463410000561
Do men and women differ in their cognitive capacities? It's been a popular topic of conversation since as far back as we have records of what people were talking about.While it's now (almost) generally accepted that men and women are at most only very slightly different in average IQ, there are still a couple of lines of evidence in favor of a gender difference.First, there's the idea that men are more variable in their intelligence, so there are more very smart men, and also more very stupid ones. This averages out so the mean is the same.Second, there's the theory that men are on average better at some things, notably "spatial" stuff involving the ability to mentally process shapes, patterns and images, while women are better at social, emotional and perhaps verbal tasks. Again, this averages out overall.According to proponents, these differences explain why men continue to dominate the upper echelons of things like mathematics, physics, and chess. These all tap spatial processing and since men are more variable, there'll be more extremely high achievers - Nobel Prizes, grandmasters. (There are also presumably more men who are rubbish at these things, but we don't notice them.)The male spatial advantage has been reported in many parts of the world, but is it "innate", something to do with the male brain? A new PNAS study says - probably not, it's to do with culture. But I'm not convinced.The authors went to India and studied two tribes, the Khasi and the Karbi. Both live right next to other in the hills of Northeastern India and genetically, they're closely related. Culturally though, the Karbi are patrilineal - property and status is passed down from father to son, with women owning no land of their own. The Khasi are matrilineal, with men forbidden to own land. Moreover, Khasi women also get just as much education as the men, while Karbi ones get much less.The authors took about 1200 people from 8 villages - 4 per culture - and got them to do a jigsaw puzzle. The quicker you do it, the better your spatial ability. Here were the results. I added the gender-stereotypical colours.In the patrilineal group, women did substantially worse on average (remember that more time means worse). In the matrilineal society, they performed as well as men. Well, a tiny bit worse, but it wasn't significant. Differences in education explained some of the effect, but only a small part of it.OK.This was a large study, and the results are statistically very strong. However, there's a curious result that the authors don't discuss in the paper - the matrilineal group just did much better overall. Looking at the men, they were 10 seconds faster in the matrilineal culture. That's nearly as big as the gender difference in the patrilineal group (15 seconds)!The individual variability was also much higher in the patrilineal society, for both genders.Now, maybe, this is a real effect. Maybe being in a patrilineal society makes everyone less spatially aware, not just women; that seems a bit of a stretch, though.There's also the problem that this study essentially only has two datapoints. One society is matrilineal and has low gender difference in visuospatial processing. One is patrilineal and has a high difference. But that's just not enough data to conclude that there's a correlation between the two things, let alone a causal relationship; you would need to study lots of societies to do that. Personally, I have no idea what drives the difference, but this study is a reminder of how difficult the question is.Hoffman M, Gneezy U, List JA (2011). Nurture affects gender differences in spatial abilities. Proceedings of the National Academy of Sciences of the United States of America PMID: 21876159... Read more »
Hoffman M, Gneezy U, & List JA. (2011) Nurture affects gender differences in spatial abilities. Proceedings of the National Academy of Sciences of the United States of America. PMID: 21876159
Two views of an Acheulian handaxe adorn the cover of this week's Nature (right). Always happy to see paleoanthropology stuff be classy, front-page news. The cover highlights Christopher Lepre's and colleagues' announcement of what may be the oldest Acheulian tools known.
To recap stone tools: The first good evidence of tool use by humans' ancestors are the Oldowan lithics from the 2.6 million year old site of Gona in Ethiopia (Semaw et al. 2003). McPherron and others (2010) reported 2 possibly-cut-marked animal bones from the 3.4 million-year old site of Dikika; but this latter evidence is a bit too scant for us to really be sure our ancestors had adopted technology this early. Anyway, the Oldowan was a very basic tool industry, consisting largely of crude flakes taken off cobbles. It may sound lame, but even the most basic stone-tool-making requires some skills, trust me, it's kinda hard. So stone tools appear roughly 2.5 million years ago, which is also about the time that we have fossils that might document the earliest members of our genus Homo. Sweet.
The legend goes that the next technological revolution doesn't come until about 1 million years later - until around 1.5 million years ago, stone tools were quite basic. But after a while we start seeing these "handaxes" or "bifaces" (cuz flakes are removed from both of the core's faces; see above) that have become kind of the hallmark of what's termed the Acheulian industry. I'm sure there are other key indicators but what do I know, I'm not an archaeologist. Arguably, the rise of the Acheulian from its humble Oldowan beginnings is a milestone in human cognitive evolution - a more complex tool should require a more complex brain, right? Lepre and team announced today that they have some Acheulian handaxes from the Kenyan site of Kokiselei-4, dating to 1.76 million years ago. The authors draw two conclusions: 1) the Acheulian (and thereby more advanced cognition) is a few hundred thousand years older than previously thought, and 2) the co-occurrence of Acheulian and Oldowan tools at this time indicates the presence of contemporaneous human species with different cognitive capabilities.
Now what's a bit odd here is that the presence of handaxes among otherwise Oldowan assemblages is not a new or unique thing. In her archaeological research at Olduvai Gorge in Tanzania, Mary D Leakey distinguished some assemblages as "Developed Oldowan." Here's a relevant blurb from a study by Y. Kimura (2002: 292-293):"Leakey recognized two distinctive industries, Oldowan and Acheulian, from Bed I through Bed III at Olduvai. The former was characterized by the presence of various choppers and attributed to Homo habilis sensu lato, whereas the latter was traditionally defined to contain bifaces more than 40-60% of the tools, and attributed to H. erectus sensu lato.The Oldowan was then classified into Oldowan (1.87-1.65 mya) and Developed Oldowan (1.65-0.6 mya) based on the increased light-duty tools, spheroids and bifaces in the latter. The Developed Oldowan coexisted with Acheulian" (emphasis mine)So the co-occurrence of Oldowan (i.e. choppers) and Acheulian (some handaxes) is known from other sites, albeit not until around 1.5 million years ago. Too bad I'm not an archaeologist nor know more about lithics, because I wish I could put the new Kokiselei-4 assemblage into this context - just how is it different from "Developed Oldowan"? As John Hawks pointed out before I did, "developed Oldowan" doesn't appear in the Lepre et al. discussion. Hrm. Then they make this statement:"Homo erectus is traditionally thought to be the first hominin to disperse from Africa, yet the oldest known out-of-Africa fossil hominin sites lack stone tools or preserve only Oldowan-style artefacts. ... Our data indicate that the earliest development of the Acheulian occurred in Africa at 1.76 [million years] ago and was contemporaneous with or perhaps pre-dated the earliest hominin dispersals into Eurasia (Lepre et al. 2011: 84).They then go on to suggest that two contemporaneous species lived in Africa in the early Pleistocene - one of these species invented the Acheulian and stayed in Africa, while the other species was too dumb to make anything beyond Oldowan, and instead these dullards left Africa to colonize the rest of the world. This silly scenario seems to stem from an under-appreciation of what Dmanisi demonstrates (possibly since the recent dating paper by Reed Ferring and others only came out a few months ago, probably after the Lepre et al. paper was in press). The Dmanisi fossils establish that hominins more primitive than later Homo erectus (Rightmire et al. 2006) had dispersed into Eurasia by around 1.85 million years ago (if not earlier), with mere Oldowan technology (Mgeladze et al. 2010, Ferring et al. 2011). So Lepre et al.'s claim that the earliest Acheulian "was contemporaneous or perhaps pre-dated" the first out-of-Africa dispersals just isn't true. And without that, there's no support for the silly scenario of a smart, techno-savvy but stationary species being contemporaneous with a colonizing but less crafty-and-cunning species.
It's really cool if the Kokiselei-4 tools truly represent the earliest record of the Acheulian. But, it should be clear by now that we can't simply equate technology and taxonomy. So how old is the Acheulian and why does it matter? I'm fine with a 1.76 million year date, but I also don't think it matters too much. (sorry to be so Dmanisi-centric)
ReferencesFerring, R., Oms, O., Agusti, J., Berna, F., Nioradze, M., Shelia, T., Tappen, M., Vekua, A., Zhvania, D., & Lordkipanidze, D. (2011). From the Cover: Earliest human occupations at Dmanisi (Georgian Caucasus) dated to 1.85-1.78 Ma Proceedings of the National Academy of Sciences, 108 (26), 10432-10436 DOI: 10.1073/pnas.1106638108
Kimura, Y. (2002). Examining time trends in the Oldowan technology at Beds I and II, Olduvai Gorge Journal of Human Evolution, 43 (3), 291-321 DOI: 10.1006/jhev.2002.0576
Lepre, C., Roche, H., Kent, D., Harmand, S., Quinn, R., Brugal, J., Texier, P., Lenoble, A., & Feibel, C. (2011). An earlier origin for the Acheulian Nature, ... Read more »
Ferring, R., Oms, O., Agusti, J., Berna, F., Nioradze, M., Shelia, T., Tappen, M., Vekua, A., Zhvania, D., & Lordkipanidze, D. (2011) From the Cover: Earliest human occupations at Dmanisi (Georgian Caucasus) dated to 1.85-1.78 Ma. Proceedings of the National Academy of Sciences, 108(26), 10432-10436. DOI: 10.1073/pnas.1106638108
Kimura, Y. (2002) Examining time trends in the Oldowan technology at Beds I and II, Olduvai Gorge. Journal of Human Evolution, 43(3), 291-321. DOI: 10.1006/jhev.2002.0576
Lepre, C., Roche, H., Kent, D., Harmand, S., Quinn, R., Brugal, J., Texier, P., Lenoble, A., & Feibel, C. (2011) An earlier origin for the Acheulian. Nature, 477(7362), 82-85. DOI: 10.1038/nature10372
McPherron, S., Alemseged, Z., Marean, C., Wynn, J., Reed, D., Geraads, D., Bobe, R., & Béarat, H. (2010) Evidence for stone-tool-assisted consumption of animal tissues before 3.39 million years ago at Dikika, Ethiopia. Nature, 466(7308), 857-860. DOI: 10.1038/nature09248
Mgeladze, A., Lordkipanidze, D., Moncel, M., Despriee, J., Chagelishvili, R., Nioradze, M., & Nioradze, G. (2011) Hominin occupations at the Dmanisi site, Georgia, Southern Caucasus: Raw materials and technical behaviours of Europe’s first hominins. Journal of Human Evolution, 60(5), 571-596. DOI: 10.1016/j.jhevol.2010.10.008
Rightmire, G., Lordkipanidze, D., & Vekua, A. (2006) Anatomical descriptions, comparative studies and evolutionary significance of the hominin skulls from Dmanisi, Republic of Georgia. Journal of Human Evolution, 50(2), 115-141. DOI: 10.1016/j.jhevol.2005.07.009
Semaw, S., Rogers, M., Quade, J., Renne, P., Butler, R., Dominguez-Rodrigo, M., Stout, D., Hart, W., Pickering, T., & Simpson, S. (2003) 2.6-Million-year-old stone tools and associated bones from OGS-6 and OGS-7, Gona, Afar, Ethiopia. Journal of Human Evolution, 45(2), 169-177. DOI: 10.1016/S0047-2484(03)00093-9
Between 800 and 200 BCE, a remarkable series of sages, mystics, and thinkers gave rise to the transcendental traditions that are known today as “world religions.” In 1949, the German philosopher Karl Jaspers identified several themes common to these traditions and described this six hundred year period as the Axial Age: “These movements were ‘axial’ [...]... Read more »
Jacobsen, Thorkild. (1963) Ancient Mesopotamian Religion: The Central Concerns. Proceedings of the American Philosophical Society, 107(6), 473-484. info:/
The BBC has a brief news story about some of the results of new excavations conducted at the site of La Cotte St. Brélade (Jersey, Channel Islands). The site is perhaps most famous for having yielded clear evidence for the systematic slaughter of mammoths and wooly rhinos by Neanderthals, which prompted a reevaluation of their hunting abilities (Scott 1980). That analysis, however, suggested that... Read more »
Riel-Salvatore, J., & Barton, C. (2004) Late Pleistocene Technology, Economic Behavior, and Land-Use Dynamics in Southern Italy. American Antiquity, 69(2), 257. DOI: 10.2307/4128419
RIEL-SALVATORE, J., POPESCU, G., & BARTON, C. (2008) Standing at the gates of Europe: Human behavior and biogeography in the Southern Carpathians during the Late Pleistocene. Journal of Anthropological Archaeology, 27(4), 399-417. DOI: 10.1016/j.jaa.2008.02.002
Scott, K. (1980) Two hunting episodes of middle Palaeolithic age at La Cotte de Saint-Brelade, Jersey (Channel Islands). World Archaeology, 12(2), 137-152. DOI: 10.1080/00438243.1980.9979788
In The Protestant Ethic and the Spirit of Capitalism (1905), Max Weber sought to correct or temper Karl Marx’s view that religion was always a reflection or epiphenomenon of the economic base. Although Marx’s understanding of religion was considerably more complicated and drew heavily on Ludwig Feuerbach’s idealist critique in The Essence of Christianity (1841), [...]... Read more »
STARK, R. (2004) SSSR Presidential Address, 2004: Putting an End to Ancestor Worship. Journal for the Scientific Study of Religion, 43(4), 465-475. DOI: 10.1111/j.1468-5906.2004.00249.x
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