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  • August 28, 2016
  • 06:29 PM
  • 269 views

Healing Prayer and the Brain: Not a Match Made in Heaven

by The Neurocritic in The Neurocritic

Activity of the medial prefrontal cortex after psycho-spiritual healing (Baldwin et al., 2016).Everything we do and feel and experience changes the brain. Psychotherapy, juggling, taxi driving, poverty, reading, drugs, art, music, anger, love. If it didn't we'd be dead. Why should prayer be any different? The trick is to accurately determine the structural or physiological changes that are unique to a specific activity. And when assessing the effectiveness of clinical interventions, how the chan........ Read more »

  • March 29, 2016
  • 11:30 AM
  • 561 views

Do you wanna be in my clan? Moralising gods encourage long-distance sharing with co-religionists

by Tom Rees in Epiphenom

Most gods that have been invented don’t give a damn about what us mortals get up to. Researchers think that belief in the few that do, the ones that can be thought of as moralising gods, might have a significant effect on behaviour. For example, more complex societies are more likely to believe in moralising [Read More...]... Read more »

Purzycki, B., Apicella, C., Atkinson, Q., Cohen, E., McNamara, R., Willard, A., Xygalatas, D., Norenzayan, A., & Henrich, J. (2016) Moralistic gods, supernatural punishment and the expansion of human sociality. Nature. DOI: 10.1038/nature16980  

  • March 17, 2016
  • 09:41 PM
  • 593 views

Dogmatic atheism and fundamentalist Christianity: creating certainty in an uncertain world

by Tom Rees in Epiphenom

Evidence is building up that, because religion helps people to deal with uncertainties of life, it’s particularly attractive to the kind of people who have a hard time dealing with uncertainty. But what about atheists? Some atheists seem rather fixed and absolutist in their beliefs. Perhaps they use atheism as a prop in much the [Read More...]... Read more »

Kossowska, M., Czernatowicz-Kukuczka, A., & Sekerdej, M. (2016) Many faces of dogmatism: Prejudice as a way of protecting certainty against value violators among dogmatic believers and atheists. British Journal of Psychology. DOI: 10.1111/bjop.12186  

  • March 10, 2016
  • 09:20 PM
  • 609 views

Use of prayer by African-Americans can help explain why they are more sensitive to pain

by Tom Rees in Epiphenom

African-Americans are more sensitive to pain than Caucasian (white) Americans. That’s been shown in comparisons of much pain is experienced in illnesses such as AIDS and arthritis, after surgery, and in conditions such as lower back pain. It’s also been shown experimentally, when volunteers undergo painful experiences (like holding your hand in ice-cold water) and report [Read More...]... Read more »

  • February 19, 2016
  • 03:42 PM
  • 676 views

Can atheism increase stock market volatility?

by Tom Rees in Epiphenom

Yeah, I know what you’re thinking. It’s a ridiculous idea, so daft it’s probably not even worth spending time thinking about. But stick with me on this because the analysis is a fascinating one. I’m talking about a recent study by Benjamin Blau, a finance expert at Utah State University. He picked up on a [Read More...]... Read more »

  • February 12, 2016
  • 04:33 PM
  • 716 views

Planned Parenthood is disgusting? What does that even mean?

by Tom Rees in Epiphenom

Whatever the ins and outs behind the tragic shootings at Planned Parenthood clinic in Colorado, it seems safe to assume that the heated and inflammatory rhetoric that has characterised the debate around abortion in the USA has played a major role. A couple of weeks ago, Planned Parenthood innocently asked Twitter users for one word [Read More...]... Read more »

Ritter, R., Preston, J., Salomon, E., & Relihan-Johnson, D. (2015) Imagine no religion: Heretical disgust, anger and the symbolic purity of mind. Cognition and Emotion, 1-19. DOI: 10.1080/02699931.2015.1030334  

  • February 11, 2016
  • 03:26 PM
  • 830 views

Religion linked to reduced levels of stress hormones in young American Blacks

by Tom Rees in Epiphenom

Compared with Whites, Black Americans have high levels of an important stress hormone called cortisol circulating in their bloodstream. No-one really knows why this is, but the differences remain even after you take into account social and psychological factors. It seems likely that simply being black exposes you to a cumulative effect of increased lifetime [Read More...]... Read more »

Assari, S., Moghani Lankarani, M., Malekahmadi, M., Caldwell, C., & Zimmerman, M. (2015) Baseline Religion Involvement Predicts Subsequent Salivary Cortisol Levels Among Male But not Female Black Youth. International Journal of Endocrinology and Metabolism, 13(4). DOI: 10.5812/ijem.31790  

  • January 11, 2016
  • 05:11 PM
  • 564 views

Kids in atheist families are more altruistic! The study is sound, but what does it mean?

by Tom Rees in Epiphenom

You may have seen the buzz around a recent study which found that kids in atheist families are more altruistic than kids in religious families. Like any study that reinforces preconceptions of a vocal group, it was social media gold dust. I want to take a critical look at it and some of the objections [Read More...]... Read more »

  • January 6, 2016
  • 05:04 PM
  • 897 views

Reminding people of mortality makes them more religious? Not if you use magnets to mess with their brains!

by Tom Rees in Epiphenom

By using a carefully calibrated magnetic field, you can change the patterns of brain activity. It should come as no surprise, then, that you can actually change the intensity of religious beliefs in this way, at least temporarily. For example, a recent study found that activating the brain’s parietal lobe (the bit near the top [Read More...]... Read more »

Holbrook, C., Izuma, K., Deblieck, C., Fessler, D., & Iacoboni, M. (2015) Neuromodulation of Group Prejudice and Religious Belief. Social Cognitive and Affective Neuroscience. DOI: 10.1093/scan/nsv107  

  • December 22, 2015
  • 02:21 PM
  • 861 views

The God-serving bias: thank God if you live, but don’t blame God if you die

by Tom Rees in Epiphenom

Bad things happen to good people. On the face of this, this causes problems for belief systems that insist on some kind of cosmic karma – the idea that there is a supernatural overseer who metes out punishments to the bad and rewards the good. Theologians turn to several different rationales and justifications to explain [Read More...]... Read more »

Riggio, H., Uhalt, J., & Matthies, B. (2014) Unanswered Prayers: Religiosity and the God-Serving Bias. The Journal of Social Psychology, 154(6), 491-514. DOI: 10.1080/00224545.2014.953024  

  • December 18, 2015
  • 06:12 PM
  • 790 views

A world by design – even atheists intuitively think the natural world has a designer

by Tom Rees in Epiphenom

Research over the past few years has shown that many people intuitively think that things in the natural world exist for some ulterior purpose – almost as if they had been designed that way. We have a tendency to agree with statements such as ‘water condenses to moisten the air’, or ‘the sun shines in [Read More...]... Read more »

  • December 18, 2015
  • 01:11 PM
  • 808 views

Whether religious people are more healthy depends upon the social context

by Tom Rees in Epiphenom

One of the accepted truisms of religious research is that religious people tend to be healthier than the non-religious. Over the years I’ve seen many studies looking into this but haven’t blogged about any since 2012 because, well, they’re all a bit boring. One of the problems is that almost all the research is done [Read More...]... Read more »

Stavrova, O. (2015) Religion, Self-Rated Health, and Mortality: Whether Religiosity Delays Death Depends on the Cultural Context. Social Psychological and Personality Science, 6(8), 911-922. DOI: 10.1177/1948550615593149  

  • November 13, 2015
  • 04:24 PM
  • 1,001 views

Make people uncertain then remind them about God, and they become more fearful of sin

by Tom Rees in Epiphenom

There’s plenty of research about suggesting that feeling uncertain can increase the strength of belief in god in different ways. But what’s not clear is whether belief in god reduces the ill effects of uncertainty, or is a response to it. One theory is that a belief in God provides a kind of reassurance, which [Read More...]... Read more »

  • November 10, 2015
  • 05:00 PM
  • 777 views

Atheist kids are more altruisitic! The study is sound, but what does it mean?

by Tom Rees in Epiphenom

You may have seen the buzz around a recent study which found that atheist kids are more altruistic than religious kids. Like any study that reinforces preconceptions of a vocal group, it was social media gold dust. I want to take a critical look at it and some of the objections that have been raised [Read More...]... Read more »

  • November 5, 2015
  • 09:47 PM
  • 984 views

Your good deeds are pleasing God? That might impress kids but it doesn’t impress adults!

by Tom Rees in Epiphenom

The most magnificent charitable gesture can fall flat if it turns out that you just did it to get a promotion, or get some other kind of pay off. People don’t like it if they think they detect a hidden motive behind apparently charitable behaviour. Last year, research by University of Kentucky psychologist Will Gervais [Read More...]... Read more »

  • October 16, 2015
  • 11:44 AM
  • 720 views

Subliminal religious prompts might not make people nicer after all

by Tom Rees in Epiphenom

Back in 2007, right when I was starting this blog, a ground breaking study revealed an extra-ordinary finding. What the researchers had discovered was that just giving people subliminal reminders of religion was enough to make them be more generous in a something called the dictator game. The really extraordinary thing was that the same [Read More...]... Read more »

  • October 12, 2015
  • 09:51 PM
  • 1,237 views

What do people think God is actually like?

by Tom Rees in Epiphenom

The ancient Greek philosopher Xenophanes once scathingly pointed out that people imagine god to be pretty much like themselves: But mortals suppose that gods are born, wear their own clothes and have a voice and body. Ethiopians say that their gods are snub-nosed and black; Thracians that theirs are are blue-eyed and red-haired. Christian tend [Read More...]... Read more »

Shtulman, A., & Lindeman, M. (2015) Attributes of God: Conceptual Foundations of a Foundational Belief. Cognitive Science. DOI: 10.1111/cogs.12253  

  • October 7, 2015
  • 12:50 PM
  • 876 views

In a just world, how you act depends on who you think delivers justice

by Tom Rees in Epiphenom

Many years ago I worked a couple of seasons as a porter on the now-defunct hovercraft service across the English Channel. One of the old hands used to tell me regularly that “what you lose on the swings, you make up on the roundabouts” – a phrase that’s stuck with me ever since. What he [Read More...]... Read more »

  • September 30, 2015
  • 09:40 PM
  • 1,129 views

Does more education mean more, or less, religion? It depends whether you take intelligence into account.

by Tom Rees in Epiphenom

It’s pretty well established now that there is a statistical connection between intelligence and non-belief. The effect is small, but it’s consistent and has been shown many times. Education, however, is a different matter. Some studies show that educated people are more religious, while others find they are less religious. Now there’s an obvious problem [Read More...]... Read more »

  • September 23, 2015
  • 02:12 PM
  • 966 views

Ask students about religion, and they’ll tell you they drink less

by Tom Rees in Epiphenom

Religious people tend to drink less than non-religious people. We know that because, well because when you ask them, that’s what they tell you. But here’s the thing. We know that what people tell interviewers can vary with the circumstances that they find themselves in. Indeed, it can vary quite a lot from reality. People [Read More...]... Read more »

Rodriguez, L., Neighbors, C., & Foster, D. (2014) Priming effects of self-reported drinking and religiosity. Psychology of Addictive Behaviors, 28(1), 1-9. DOI: 10.1037/a0031828  

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